胸前挤出白色物质很臭

不小心下的法国电影
还是没变，一样的拖沓
拖沓的主题都模糊了，于是乎就让观众自己总结
我知道自己在干什么
故事和任何一个革命时期的电影一样
反映了革命
可这很不够
对于非洲来说太不够了
对于一个在非洲的白种女人就愈加的不够
那些冲突都不是矛盾的核心
矛盾的核心还不如《血钻》深刻
这些枪从哪里来？
我至今都不明白这些孩子为什么没有强奸她
因为她太明显了
而强奸和轮奸正是非洲女性每天要面对的——
无论年龄
从安理会的5个常任理事国来

The first question is, “Why did she stay?”, followed by, “How would she stay?” It’s perhaps easier to analyze by exclusions: Jean-Marie did NOT stay for political reasons; nor for profit; nor for love of the land or culture (as Dinesen professed to be). In fact, Marie didn’t seem to be capable of sentimentalism, let alone living and dying for it.
Clues? “Your father said happiness is not enough for me.”
“I am a good fighter, too. How could I show courage in France? It would be absurd; no rhyme or reason. I’d slacken off, get too comfortable.”
These are not the finest examples of eloquence by any measure. But one can hardly articulate better, such being the revelation of the private psycology of colonialism.

所有人都是活该，特别是这些“白色物质”。老农场主可能利欲熏心，可能出于对出身地的热爱，可能对于即将病故现实的无奈，选择坚守农场。儿媳妇受托坚守农场后，让农场继续成了唯一目标，乃至对儿子更加不闻不问了（儿子能愣成这样之前这位母亲就不称职）。儿子是个大蠢蛋，有受虐好奇癖，感觉就是不想活了，自杀他杀都是完全可能的，有意的是受虐后反入其中，通过家族物质获得一定拥护和影响力后，反被政府军给干掉了，恐怕这也是这个蠢儿子人生唯一体验过满足感的时候吧

“白色物质”要逃离什么？
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